TY - JOUR
T1 - Gramsci’s critique of Croce on the Catholic Church
AU - Chino, Takahiro
N1 - Funding Information:
I thank Richard Bellamy, Takashi Kibe, Cécile Laborde, Robert Levine, Kazuya Onaka, Anne Showstack Sassoon, Cosimo Zene, and the late Shozo Iijima for their comments on earlier versions of this paper on various occasions. I also thank two anonymous referees for their invaluable comments. This work was supported by the Japanese Society for the Promotion of Science (17K13677).
Publisher Copyright:
© 2019, © 2019 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2020/2/17
Y1 - 2020/2/17
N2 - Antonio Gramsci rigorously analysed the modern transformation of the Catholic Church and its strategy to spread its worldview to the Italian masses through secular means. His critique of the Church largely drew on his examination of the grounds that ensured Croce’s critique was doomed to failure. Despite its harshness, Croce’s critique failed because he did not grasp that the main target of the Church’s strategy was the common sense of the masses, while Croce pursued his critique in a highly idealist manner, appealing only to his fellow intellectuals. He thereby, according to Gramsci, helped to reinforce the Church’s strategy by endorsing the rigid separation between the intellectuals and the masses. In contrast, unlike Croce and orthodox Marxism, Gramsci did not dismiss religion as a mere absurdity, recognising it as a source of people’s common sense that, albeit confusing in nature, informed their worldview. Gramsci considered that even the common sense of the masses constituted an appropriate grasp of the world, or ‘good sense’. In this sense, Gramsci’s critique of religion echoed his preoccupation with the longstanding division of Italian society between the intellectuals and the masses, which prevented mass participation in politics.
AB - Antonio Gramsci rigorously analysed the modern transformation of the Catholic Church and its strategy to spread its worldview to the Italian masses through secular means. His critique of the Church largely drew on his examination of the grounds that ensured Croce’s critique was doomed to failure. Despite its harshness, Croce’s critique failed because he did not grasp that the main target of the Church’s strategy was the common sense of the masses, while Croce pursued his critique in a highly idealist manner, appealing only to his fellow intellectuals. He thereby, according to Gramsci, helped to reinforce the Church’s strategy by endorsing the rigid separation between the intellectuals and the masses. In contrast, unlike Croce and orthodox Marxism, Gramsci did not dismiss religion as a mere absurdity, recognising it as a source of people’s common sense that, albeit confusing in nature, informed their worldview. Gramsci considered that even the common sense of the masses constituted an appropriate grasp of the world, or ‘good sense’. In this sense, Gramsci’s critique of religion echoed his preoccupation with the longstanding division of Italian society between the intellectuals and the masses, which prevented mass participation in politics.
KW - Catholicism
KW - Croce
KW - Gramsci
KW - common sense
KW - religion
KW - superstructure
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U2 - 10.1080/01916599.2019.1653352
DO - 10.1080/01916599.2019.1653352
M3 - Article
AN - SCOPUS:85070836627
SN - 0191-6599
VL - 46
SP - 175
EP - 189
JO - History of European Ideas
JF - History of European Ideas
IS - 2
ER -