TY - JOUR
T1 - Staging the World
T2 - Cross-Cultural (Il)literacy, Taiwan’s Mobile Stage Phenomenon, and Shen Chao-liang’s Stage Series
AU - Hsiao, Li Chun
N1 - Funding Information:
This work was supported by Waseda University: [Grant for Special Research Projects].
Publisher Copyright:
© 2020 Critical Arts.
PY - 2020
Y1 - 2020
N2 - Through the lens of the photographer Shen Chao-liang, this paper examines the cultural ramifications of the mobile stages (fitted into and folded out of the backs of modified trucks) of Taiwanese roving vaudeville troupes—a common sight in the towns outside of Taiwan’s cities that, however, remains largely oblivious to public and media attention. What characterizes these stages in recent decades are the easily recognizable “global images” featured prominently on the backdrops—such as the Sydney Opera House, Hello Kitty, Arc de Triomphe, etc.—often in gaudy colours and tacky patterns, sometimes oddly juxtaposed. Based on both the mobile stage phenomenon and Shen’s representations, I explore what cultural literacy might entail and mean when it comes to cross-cultural encounters, as well as the “self-emptying” gesture in Taiwanese society’s enthusiastic embracement of “the world” from which, it perceives, it is relegated to insignificance. Shen sought to capture the image of the plebeian society in Taiwan by documenting the roving vaudeville troupes, but wound up focusing on the stage that showcases little to none of the cultural characteristics or elements of Taiwan known to either the locals or the outsiders, enacting a form of art mediation that does not simply suture the constitutive split in its photographic representations.
AB - Through the lens of the photographer Shen Chao-liang, this paper examines the cultural ramifications of the mobile stages (fitted into and folded out of the backs of modified trucks) of Taiwanese roving vaudeville troupes—a common sight in the towns outside of Taiwan’s cities that, however, remains largely oblivious to public and media attention. What characterizes these stages in recent decades are the easily recognizable “global images” featured prominently on the backdrops—such as the Sydney Opera House, Hello Kitty, Arc de Triomphe, etc.—often in gaudy colours and tacky patterns, sometimes oddly juxtaposed. Based on both the mobile stage phenomenon and Shen’s representations, I explore what cultural literacy might entail and mean when it comes to cross-cultural encounters, as well as the “self-emptying” gesture in Taiwanese society’s enthusiastic embracement of “the world” from which, it perceives, it is relegated to insignificance. Shen sought to capture the image of the plebeian society in Taiwan by documenting the roving vaudeville troupes, but wound up focusing on the stage that showcases little to none of the cultural characteristics or elements of Taiwan known to either the locals or the outsiders, enacting a form of art mediation that does not simply suture the constitutive split in its photographic representations.
KW - Cross-cultural literacy
KW - Shen Chao-liang
KW - mediated coloniality
KW - the mobile stage phenomenon
KW - worlding
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U2 - 10.1080/02560046.2020.1825507
DO - 10.1080/02560046.2020.1825507
M3 - Article
AN - SCOPUS:85093690132
SN - 0256-0046
VL - 34
SP - 87
EP - 106
JO - Critical Arts
JF - Critical Arts
IS - 5
ER -