TY - JOUR
T1 - Unsettling the japanese peruvian legacy of suffering
T2 - Madman in augusto higa oshiro’s “polvo enamorado”
AU - Mato, Shigeko
N1 - Funding Information:
This study was partially supported by a JSPS (Japanese Society for the Promotion of Science) grant no. 16K02612.
Publisher Copyright:
© 2018 Association of Iberian and Latin American Studies of Australasia (AILASA).
PY - 2017/9/2
Y1 - 2017/9/2
N2 - Augusto Higa Oshiro’s 2013 short story “Polvo enamorado” depicts the experience and behavior of Kinshiro Nagatani, a Japanese immigrant who lives through during the time of the Peruvian government’s anti- Japanese operations in the 1930s and 1940s. However, Kinshiro’s experience with discrimination is not limited to that from the Peruvian society at large, but, more immediately, from the Japanese immigrant community itself, which labels him a madman as his behavior is deemed by them to be socially and morally unacceptable. Drawing on Foucauldian concepts of madness and limit-experiences, which delineate the processes of the construction and isolation of madmen in society, this article first examines how Kinshiro comes into existence as a madman and how his existence is confined to a space of exclusion. Then, it explores how and why the revelation of the processes of his becoming mad serves to offer an alternative view that disturbs the Japanese Peruvians’ prevailing collective memory of suffering and injustice.
AB - Augusto Higa Oshiro’s 2013 short story “Polvo enamorado” depicts the experience and behavior of Kinshiro Nagatani, a Japanese immigrant who lives through during the time of the Peruvian government’s anti- Japanese operations in the 1930s and 1940s. However, Kinshiro’s experience with discrimination is not limited to that from the Peruvian society at large, but, more immediately, from the Japanese immigrant community itself, which labels him a madman as his behavior is deemed by them to be socially and morally unacceptable. Drawing on Foucauldian concepts of madness and limit-experiences, which delineate the processes of the construction and isolation of madmen in society, this article first examines how Kinshiro comes into existence as a madman and how his existence is confined to a space of exclusion. Then, it explores how and why the revelation of the processes of his becoming mad serves to offer an alternative view that disturbs the Japanese Peruvians’ prevailing collective memory of suffering and injustice.
KW - Augusto Higa Oshiro
KW - Collective memory
KW - Limit-experiences
KW - Madness
KW - Nikkei Peruvians
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U2 - 10.1080/13260219.2017.1452681
DO - 10.1080/13260219.2017.1452681
M3 - Article
AN - SCOPUS:85045071815
SN - 1326-0219
VL - 23
SP - 207
EP - 218
JO - Journal of Iberian and Latin American Research
JF - Journal of Iberian and Latin American Research
IS - 3
ER -